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The principles that rule this blog

Principles that will govern my thoughts as I express them here (from my opening statement):


  • Freedom of the individual should be as total as possible, limited only by the fact that nobody should be free to cause physical injury to another, or to deprive another person of his freedoms.
  • Government is necessary primarily to provide those services that private enterprise won't, or won't at a price that people can afford.
  • No person has a right to have his own beliefs on religious, moral, political, or other controversial issues imposed on others who do not share those beliefs.

I believe that Abraham Lincoln expressed it very well:

“The legitimate object of government is to do for a community of people whatever they need to have done, but cannot do, at all, or cannot
so well do, for themselves — in their separate, individual capacities.”


Comments will be invited, and I will attempt to reply to any comments that are offered in a serious and non-abusive manner. However, I will not tolerate abusive or profane language (my reasoning is that this is my blog, and so I can control it; I wouldn't interfere with your using such language on your own!)

If anyone finds an opinion that I express to be contrary to my principles, they are welcome to point this out. I hope that I can make a rational case for my comments. Because, in fact, one label I'll happily accept is rationalist.

Showing posts with label religion in general. Show all posts
Showing posts with label religion in general. Show all posts

Wednesday, July 15, 2015

An interesting discussion

It is so nice when you can argue with somebody on the basis of their principles without compromising your own beliefs. Such a discussion happened this afternoon.

My wife and I were sitting at a long table in the café area of a supermarket (with a Starbucks inside, so the café was jointly used for both sets of customers), and a woman sitting a couple of seat-lengths away started a conversation.

She began by asking whether we were Christians, to which both of us replied in the negative; then “Are you Jewish?” getting this time a “Yes” from both of us. She then went on to say that her mother was Jewish, but she now “follows Christ.” To which I simply responded, “We don't.”

At this point I expected to get a long sermon on why one should follow Jesus' teachings, but fortunatey this did not happen. Instead the next thing that came from her mouth was “What do you think of all these homosexual laws?” Obviously that, rather than a defense of Christianity, was her main point. And I simply answered “Well, they deserve their rights.” Her response was “God created men and women.” And this really totally opened up the discussion to my own answer, which she, obviously, had no basis to refute: “God created, among all of us, those homosexuals you don't seem to like.” She was simply reduced to “If that's what you believe…” — and she fell silent.

I was actually expecting her to make some remarks about the Book of Leviticus — in which case I would point out that she probably violates a lot of those commandments too, like eating pork — But from this point on she had nothing more to say.

Basically, I believe there are two sorts of commandments: those that are universal, like those directing us to be ethical towards our fellow humans, and those for a specific time and place. God (or His prophets) could not tell a people who had neither clocks nor thermometers that they needed to cook pork at at least some minimum temperature for at least some minimum time, so He simply said not to ever eat it. And the anti-homosexual commandment — like the one against “spilling one's seed” — was in the same context as “Be fruitful and multiply” — to ensure that the Jewish population would grow in a world which was underpopulated. So I don't think God meant those commandments to be universal. I didn't, however, need to go into these principles in this discussion.

All in all, an interesting discussion.

Tuesday, September 18, 2012

Let us not confuse religion with fanaticism

I defend, and in fact share, Mitt Romney's outrage that the Cairo Embassy's first remarks, after the recent desecration of our embassy and murder of an American diplomat, were an apology for offending Muslims:

The Embassy of the United States in Cairo condemns the continuing efforts by misguided individuals to hurt the religious feelings of Muslims — as we condemn efforts to offend believers of all religions. Today, the 11th anniversary of the September 11, 2001 terrorist attacks on the United States, Americans are honoring our patriots and those who serve our nation as the fitting response to the enemies of democracy. Respect for religious beliefs is a cornerstone of American democracy. We firmly reject the actions by those who abuse the universal right of free speech to hurt the religious beliefs of others.


Some people claim this is not an apology; I cannot read it as anything else.

But there are some other statements that I read on the Web that, I believe, take too harshly an anti-Muslim tone, for example Rick Bayan's remarks:

Most of us would be justifiably angered to see Jesus or Moses portrayed in such a light. But here’s the point: we wouldn’t shed the blood of innocents because of an objectionable movie. It would be nearly impossible to imagine Presbyterians, Methodists or Reform Jews setting mosques ablaze after watching a stupid 14-minute video. That’s the difference between Islam and the two older Abrahamic religions.


To his credit, the next paragraph refers to “[t]he more fanatical followers of Islam,” but Bayan seems to equate Islam in general with fanatical acts like those that have recently taken place in the Middle East.

But I see fanaticism at the root of many acts by followers of different religions: the murder of doctors for performing abortions as a Christian example; Yitzhak Rabin was killed by an adherent of his own (and my) Jewish religion; and Hindus have burned down mosques in India.

No religion has adherents that are uniformly peaceful adherents of “live and let live” — there are fanatics in all religions, absolutely convinced that not only is their religion the only true one, but that any perceived deviation from what their religion tells them is a grave sin, punishable by death.

I do not condemn Islam for the acts that have just taken place — I condemn the fanatical Muslim extremists who carried them out.

Wednesday, December 21, 2011

Cal Thomas and Christopher Hitchens' death

Yesterday there appeared a column in the Washington Examiner by Cal Thomas, on the death of Christopher Hitchens. The first words in this column were “Perhaps not since Madalyn Murray O'Hair and Carl Sagan has there been such an ‘evangelical’ atheist as Christopher Hitchens, the writer and social commentator who died last week after a long and public battle with esophageal cancer.” I suppose Thomas has not heard of Richard Dawkins, certainly at least as ‘evangelical’ an atheist as Hitchens. But the bigger problem I have with Thomas' column is that he seems to be trying to convince Hitchens, who is obviously incapable of reading Thomas' column.

It might make sense for Thomas to explain his beliefs, and why he holds them. Bur when he quotes Biblical passages as if they are likely to convince the atheists among us, he seems to be totally unaware of the unlikeliness that they will do so. For his column to contain statements like:

To object to God is to create morality from a Gallup Poll. In Gallup We Trust doesn't have the same authority.

Hitchens was a gifted writer, but who gave him the gift? Why was he not a gifted actor, surgeon or athlete? Why was he not talentless? Was it an evolutionary accident, which would mean his gift and his life were meaningless and merely a “chasing after the wind”? (See Ecclesiastes.) Apparently he thought so.

An atheist will tell you he doesn't need God in order to be good, or perform good works. Maybe not, but the very notion of “good” must have both a definition and a definer. “Only God is good,” said Jesus. (Mark 10:18)


clearly assumes that quotes from the Bible alone will convince someone. But an atheist like Hitchens clearly considers the Bible to be simply the work of men, with no more authority than “Das Kapital” or any other propaganda piece.

Now I write this as a believer in God, who however (as a Jew) rejects the Divine origin of such works as the Book of Mark, which Thomas quotes. (Ecclesiastes, of course, is a different story.) But I certainly cannot see a thing that Thomas says in his whole column that is likely to change the view of a convinced atheist. I am certain that Hitchens would maintain that his talent was “an evolutionary accident.”

No, I think that the world shows the hand of a Divine Guide. But I also believe that it is impossible, by any means I can imagine, to change the mind of someone who believes otherwise. So I will explain my beliefs, and my reasons for holding them, to anyone who inquires. But I cannot condemn those who come up with different ones, based on what they see in this world. And I think Cal Thomas is totally wrong to say what he does about Hitchens.

Tuesday, December 06, 2011

Romney's Mormonism

Sunday, I was in a Panera or Starbucks (I forget which) having a tea and pastry, and talking to a young student who was becoming interested in politics after having been mostly indifferent. He'd asked me my opinions, and I was explaining that I really wanted to replace President Obama with someone like Mitt Romney, and when he asked why, I started to give my reasons — beginning with the fact that Obama has shown no leadership (allowing Congress to write the health care law, for example) while Romney showed that he could even get his proposals through, even when he had to work with a Massachusetts legislature heavily dominated by the opposite party. The student listened to me and agreed that this was an important point, and a nearby woman interrupted to say, “You know, I totally disagree with you. Isn't he a Mormon?” I said, certainly he was, and then she railed about how only a Christian could have the necessary morality to be President.

Well, first of all, being non-Christian myself, that comment was exactly not the sort of thing that I could accept, and I told her so, adding that the writers of our Constitution were smart enough to put into Article VI the prohibition against any religious test for any public office under the Constitution. As I put it to her, “I don't care whether a Presidential candidate is a Moslem, a Hindu, or even an atheist: and we have a Constitution that says the same thing.” She kept insisting, and I pointed out that probably the most convinced Christian we ever had in the Presidency was Jimmy Carter, but he was not a very competent President. (And at this time, the student commented that Obama was in some ways like Carter, someone who seemed like a nice person, but unable to handle the Presidency.)

Actually, of course, as far as I am concerned, Mormons are Christians: the name of their church is the “Church of Jesus Christ of Latter-day Saints,” and any church that claims to follow the teachings of Jesus of Nazareth and calls him the Christ is, according to my definition, Christian. I have seen too many cases of Protestants and Catholics each denying the other the right to the term “Christian” to say that anyone who claims to be a Christian has to be accepted on his word as one, despite the claims of any other Christian that he is not. But, as it was clear that this woman had her own ideas as to what constitutes a Christian, there was no sense arguing that point with her.

Thursday, October 13, 2011

A senior living facility that should be ashamed of itself

It seems that in Reston, Va., just outside Washington, D. C., there is a living facility for senior citizens called Hunters Woods Fellowship House. Its site proclaims: “Hunters Woods Fellowship House is a government–assisted apartment complex, located in Reston VA, designed for individuals of limited income who are over age 62 or are handicapped or disabled.” Note the words “government-assisted.” Therefore, it ought to be a non-discriminatory facility. But the facts, as opposed to the “ought to be”s, are quite different. According to an article in today's Washington Examiner, a group of Jewish seniors wishing to have a Rosh Hashanah celebration party were denied the opportunity. They were refused the option of renting a common room that is available for activities, and when they took some chairs outside for the party, the Hunters Woods management called the police (who determined that no law was violated, and left without making any arrests). Apparently a similar occurrence happened last year at Chanukah, when residents were told that they could not have their party and should consider a Christmas party as enough.

If this doesn't confirm Hunters Woods as grossly anti-Semitic, I don't know what it is. They, according to the Examiner article, deny being discriminatory. Of course, on their Web site, the organization says it operates “out of an abiding sense of Christian mission.” So are they a religious organization, which figures they're like a church and have no need to accomodate non-Christians, or a Government-funded charitable organization, with an obligation to serve all regardless of religious preference? They can't be both.

Friday, August 19, 2011

Michele Bachmann, Rick Perry, and the real reason to oppose them


Two days ago, Cal Thomas posted a column in the Washington Examiner which took "liberals" to task for supposed "bigotry" toward the likes of Michele Bachmann and Rick Perry, or "evangelicals" in general, with the following words:

In contemporary culture, those who claim to tolerate everything are intolerant of ideas that come from perspectives other than their own, especially when those ideas are rooted in conservative politics or evangelical faith.

Though anti-Semitism and anti-Catholic bigotry sadly are still with us, the new and "accepted" bigotry among some on the left is for those who call themselves -- or are sometimes mislabeled by people who don't know the difference between born-again and born yesterday -- evangelical Christians.

With two evangelicals running for president, the opening salvo in what is likely to be a God vs. government battle has already been launched. A June 22 article in Rolling Stone magazine gives bigots permission for more bigotry. The illustration by Victor Juhasz, which accompanies it, reveals where the writer is headed.

Rep. Michele Bachmann, R-Minn., is dressed as Joan of Arc with a Bible in one hand, a bloody sword in the other, a cross on her chest, and the "finger of God" pointing at her from heaven.

In the background, people are being burned at the stake. Father Charles Coughlin at his worst would have had trouble topping this on his bigoted radio broadcasts in the 1930s.

Rolling Stone writer Matt Taibbi says Bachmann is "a religious zealot whose brain is a raging electrical storm of divine visions and paranoid delusions." One of many examples he cites is her assertion that China is "plotting to replace the dollar bill."

Recently, China's official Xinhua News Agency editorialized in favor of a new global reserve currency, replacing the dollar. Don't look for a retraction.

There's plenty more in "Michele Bachmann's Holy War" on which the bigots can feast. This is the argument of anyone who has little or no faith in God. They attack people who believe the Supreme Being does not sit in the Oval Office.

The secular left is also going after Gov. Rick Perry's faith. Writing in the New York Times, Timothy Egan refers to the Texas governor as a "biblical bully" and asks, "Is God listening to Rick Perry?"

Ideas that come from the minds of secular liberals are considered right and good, no matter their track record. Ideas from conservatives, be they secular or especially evangelical, are "bat sh*t crazy," according to Taibbi's scatology.

There is a way to blunt this coming tidal wave of anti-evangelical bigotry. Bachmann and Perry -- and any other Republican who wishes to join in -- should not play on the territory of their opponents.

Instead, they should focus on what works and whose lives have been transformed by embracing similar faith and similar attitudes.


When I read this column, I felt like commenting, but while the Examiner used to print letters to the editor from me routinely, they haven't always done so. So I held off. And I was glad to see in today's Examiner, a letter to the editor by David Lampo, which could almost have been written by me. The letter was so good, I want to reprint it as a guest editorial in this blog:

Re: "A new wave of liberal bigotry," Aug. 18

Cal Thomas should receive a chutzpah award for his piece charging "the left" with religious bigotry simply because they are exposing the scary records and statements of Michele Bachmann and Rick Perry. Anyone who studies these two candidates will find a long list of examples of religious and anti-gay bigotry, particularly in the case of Bachmann, whose long-held religious belief in the views of the radical theologian Francis Schaeffer make her the most extreme major party presidential candidate in generations.

Millions of Republicans, independents and libertarians are deeply worried about the records of these two candidates. They are not being attacked simply for having religious faith, as Thomas states. They are being attacked because their beliefs and statements are so extreme that most Americans will repudiate them at the polls if the country is unfortunate enough to have either one of them as the Republican presidential candidate.

If that happens, the many virtues of divided government will become readily apparent.

David Lampo

Alexandria


Well written, Mr. Lampo!

Tuesday, May 17, 2011

More and more, I really dig Chris Christie!

The Fox Nation blog has the following quote:
JERSEY CITY - Gov. Chris Christie refused to comment when asked if he believes in evolution or the theory of creationism when asked at a press conference earlier today.

"That's none of your business," Christie said.
I wish more of our politicians would give answers like that. A governor (or a President) should not be judged on his position on evolution vs. creationism (See Art. VI, paragraph 3 of the Constitution, in the case of the Presidency!)

I wish he were running for the Presidency in next year's election; I'd support him in a heartbeat! Meanwhile, hats off to the voters of New Jersey for electing this man as their Governor.

Saturday, February 12, 2011

On proselytization

This past Tuesday, my wife and I were at a local Panera, where I had a pastry and some tea and she had whatever she wanted. Next to us was a table where a fairly young African-American man took a seat, and at one point, we were engaged in a conversation. When my wife asked if he was studying, and what subjects, he mentioned he had gotten a degree in rhetoric and was now studying theology, so I asked if he was planning to become a preacher, which seemed to be the only thing that those two might mean career-wise; he said he was already a preacher. And further along in the conversation, he gave us both cards from the church where he preaches, though he indicated it was mainly a young adult program, but we were invited. At a later point in the discussion, I told him he wasn't likely to see me (my wife was away at the moment), because I was Jewish. At this juncture, the conversation turned to my belief that he'll never convince me that I'm wrong, and I'm sure I could not convince him. He asked me why I was so sure, and I cited a Biblical passage (Isaiah, chapter 2), which to me proves that Jesus could not be the Messiah. (When the Messiah comes, according to Isaiah, there will be a period of total peace; this has not happened, and in fact more wars have been fought in Jesus' name than in just about anyone else's.) He suggested that perhaps the era of peace will be initiated on the second coming, and I remarked that nowhere in the Bible does it prophesy that the Messiah will come, go, and then come again. That seemed to stop him — the conversation turned to other directions.

I think that anybody needs to believe what seems right to him. If you read the 95th Psalm, it clearly says that God tries to talk to us, and we should listen to him. I believe we perceive God's speaking to us as an internal voice, and we must listen to what He tells us — but, of course, we cannot really tell for certain what is God's message to us and what we are just thinking on our own. So nobocy can convince me, and I don't try to convince anyone else, to change religion. I'll tell someone what I believe, if asked. but that is as far as I will go.

This preacher was not really hostile in his attitude; the conversation was cordial. But it really does not seem right for anyone to proselytize, for the reasons I've given.

Tuesday, February 01, 2011

The Middle East - What is our interest?

It would seem that the US has a conflicting set of interests in the Middle East. First, ours is a government which wants to spread its philosophy (expressed by our greatest President, Abraham Lincoln) of "government of the people, by the people, for the people." But we have economic interests (we want oil from that area) and political interests (pro-American foreign policies, and toning down hostilities with Israel). These don't always go together. When Iran was ruled by the Shah, it was friendly to us and to Israel. But it was certainly not ruled by its people. And the current popular unrest in Egypt can lead to President Mubarak's being replaced by an Islamist government, which would be much less likely to promote a peaceful border with Israel. (Note this poll, which I saw referenced in today's Washington Examiner, which shows an Islamist attitude. On the other hand, the poll also shows a support for democracy, which looks better.)

So where does our interest lie in the Middle East? I'm not really sure.

Tuesday, January 25, 2011

A stupid decision

The German Medical Association and several pharmaceutical companies have called for a boycott of the United States as an outlet for the drug sodium thiopental. They apparently feel that their ethics cannot allow them to send the drug because of its use in administering the death penalty in the U. S. Obviously, this is within their rights. But it is one of the stupidest decisions I've ever seen a professional association make.

Europe, in general, has been taken over by anti-death-penalty fanatics. This has been the case for many years. But there is really no sensible case against the death penalty, at least for murder. Refusing to execute murderers says one thing: You don't recognize the value of innocent human life. For you are saying that the victims' lives aren't worth the life of the murderer. Ironically, anti-death-penalty fanatics claim to value human life, but how they can claim this is impossible to fathom: to them, obviously, the victims' lives are worth little.

But what are the Germans accomplishing? They will not succeed in eliminating a single execution. All they can do is postpone the agony of the perpetrators. The executions will be carried out eventually, with supplies of the drug obtained from outside Germany.

I suppose that, if you are Christian, there is a justification for sparing murderers' lives in the "New Testament" doctrine of "turn the other cheek." This is, of course, not in my Bible, since I'm Jewish. My Bible says "life for life, eye for eye, tooth for tooth." And that is one probable reason I cannot be convinced by arguments that sometimes do convince others. But one of the strange things is that Europe is supposedly less overtly Christian, more secular than the United States. Yet here, the relationship between overt Christianity and secularism seems to be reversed. (An exception is the Catholic church, which has been outspokenly anti-death-penalty both in the U. S. and in Europe.)

As I said, the German boycott will not accomplish anything but a short term delay of some executions and prolongation of the agony of those on death rows in the U. S. A. If they had wanted to influence American politics against the death penalty, or spare some murderers' lives, they won't accomplish it. All they can do is generate more ill will from the Americans. Greater stupidity than this is a rare thing.

Wednesday, January 19, 2011

For a change, a "religion" post rather than a "politics" post

Many years ago my wife, who had just gone into the Army Reserve, was on a training mission in the South, and this other woman who saw her noticed her Bible. The other woman, unfamiliar with Judaism, asked whether that was a Jewish Bible, and when she was told yes, asked if she could look at it. After a while, she exclaimed, "Why, that's just the Old Testament!" She really didn't know! People's ignorance of Judaism amazes me. I recently had an experience that reminded me of this story.

Yesterday I made a trip to the Library of Congress to get information for a Website I manage. On my way back home, I was waiting for a bus together with a woman when one of those Mormon missionaries approached us. (For some reason, most of these Mormons have the title "Elder" on their badge, though an "elder" would seem to be something you'd become after attaining a significant age, and these people are rarely more than about 20!) At first, he was talking about mainly the weather, not religion at all, but then he asked us if we were Christians. The woman answered yes, but I said that I was Jewish, and that changed the flow of conversation from what, I'm sure, the Mormon missionary had been prepared for. He remarked that he was not very familiar with what Jews believed, so I went into some explanation, and it was really my direction for the rest of the conversation. Now when I talk to ignorant Christians and Mormons, I generally go to the negative differences because they are easier to explain: we don't accept the New Testament (and in this case I added "and certainly not the Book of Mormon," which elicited a surprised response, because the missionary probably expected that I'd never heard of the Book of Mormon; he asked me if I'd ever read it, and I told him, "some parts," which is true), and Jesus was to us just a man who started off as a Jew like us, who started a new religion that we don't accept (a lot like the mainstream Christians' attitude to Joseph Smith, though I did not bring that point up).

About that time, the bus arrived, and it seems the missionary was not getting on, but the woman and I did, and afterward she told me that she was not aware of what I'd said, that Jesus was a breakaway Jew! We talked for some more, and I told her that I don't believe in trying to convince others to chainge their religion; I think everyone else has to believe what they think is right. But I'm happy, when asked, to tell people what I believe, so I had no problems with this discussion. (Since neither the Mormon missionary nor the woman was particularly hostile, just ignorant, this was the case.)

I think that one foundation of my religious beliefs is a passage in the 95th Psalm, which is part of the Jewish Sabbath Eve liturgy: Verse 7 says that when God speaks to us we should listen, and I think this means that God still does try to speak to us. And this is the foundation of my belief that "what seems right to you is what you should believe," because it is God speaking to you that tells you this.

But the main point of this story is that it's amazing that people in this country are so ignorant of the relationship between Judaism and Christianity. That someone who considers herself a Christian can be so totally unaware of the fact that Christianity is, historically, a branch off the tree of Judaism simply amazes me.

Wednesday, November 24, 2010

On religious differences vs. political ones

When I started this blog, I expected to post on religious subjects more than I have; this blog, in fact, has turned out to be almost entirely on political subjects, and just about the only posts that could be considered "religion-related" have been about religious topics that affect our political differences (especially abortion). Somehow it seems less useful to post about religious topics, though, as you will read, this post is in that category.

There are people who consider it their purpose in life to proselytize for their view of Jesus, and these people are (in my mind) the worst of my enemies. In fact, anyone whose business is to convert me to their religion — whether that is Christianity, Islam, or Richard Dawkins-style atheism, is (in my mind) among the worst of my enemies. Because I think that religion is something that each person needs to figure out for himself/herself.

The only thing anyone can do in the "religious enlightenment" sweepstakes that makes any sense is to present the arguments that make sense to you and stand back, seeing how much they seem convincing. And unlike, say, science, in religion there is no such thing as an absolutely convincing argument. Experiments in the late 18th century made it clear that phlogiston did not exist. (Though, in fact, I recall seeing, in the 1960s or 1970s, a paper in the Journal of Chemical Education that showed how much chemistry could be explained by phlogiston theory, obviously an interesting intellectual exercise!) But I challenge anyone to devise an experiment that could prove, in the same way, that God exists (or, for that matter, that He does not)!

So I live my life with certain religious beliefs — but how I interact with other people does not really depend upon them. On the other hand, not only do my political beliefs impact on my votes every couple of years (more often, when I lived in New York!) but I have hope that I might be able to convince others of their correctness, and if I can, they could improve things. (Convincing people to vote for McCain two years ago might have made my life in recent years better. Convincing them to vote for whoever will be Barack Obama's opponent two years from now would certainly do so for the next four years. [At least, if I could convince enough of them!]) And this, I guess, is why I discuss politics more than religion on this blog.

Wednesday, September 22, 2010

Another analogy to laws on Kosher slaughter

Some time ago, I wrote a post on the analogy between people advocating anti-abortion laws and hypothetical laws mandating Kosher slaughter. I just saw a post on another blog making a similar analogy, only with reference to gay marriage. (Actually this is in turn a copy of another blog post.) It's a great post, and I heartily concur.

Actually, I even did make a posting relating to gay marriage and Kosher food. But it's a slightly different point.

Wednesday, August 04, 2010

Apropos of nothing...

... but, since it is my blog, I can discuss it!

Back in the early 1990s, before the proliferation of the Internet, I was a member of several online services which provided various types of features, including chat rooms. On one of them, I made an online friend, a 13- or 14-year-old boy. He was truly a friend, staying on my side even when some others had become very nasty to me for reasons I will not go into here. And the friendship has continued. Six years ago, he was the one who sent me the invitation I needed then to get a gmail account, for example.

A lot has happened since then, of course. My friend is no longer a teenager, but in his late 20s. And after some time in college that took more than the usual four years because he was unsure what he wanted to major in, and no doubt a lot of changes of mind on the way (he's told me that his ideas had come close to atheism in those college years), he's recently taken a direction that very much surprised me — this June he got himself ordained as a Roman Catholic priest.

Now I knew he was Catholic — I've known it for most of the nearly 20 years that I've known him — but of all the decisions that anyone I've known (whether my knowledge of them is in real life or online) has made, this has to qualify as the most surprising.

Mind you, I strongly believe anyone has a right to their own religious beliefs. And I'd never engage in proselytization; I think that trying to convince someone to change their religion is futile. I may put forth my own beliefs, and explain why I believe them, but it's always on a "read, and judge for yourself" basis. And there are certainly people I like and respect who are Roman Catholics. But I must say that I find it hard to fathom that an intelligent person would embrace that faith. I really cannot understand, for example, the concept of Papal infallibility. If some person makes a statement of faith — anyone, whether elected to his position or whatever — I think we need to be able to use our own powers of reasoning to see whether it makes sense to us. Resigning this power of reasoning, and simply believing that "the Pope said it, so it's true" is something I could never do, and something I cannot understand why anyone who is as intelligent as my friend would ever do. But in any case, he is still my friend.