Martin Luther King

Tomorrow is a holiday in honor of Martin Luther King, and it got me thinking. It seems that (although nobody wants it to happen to them) getting yourself assassinated is a sure road to becoming a hero in many people's eyes. John F. Kennedy would, on the basis of his accomplishments, be considered a rather inconsequential president — it was Lyndon Johnson who actually pushed through the civil rights legislation that Kennedy had proposed — if it hadn't been for the shooting in Dallas in 1963. And Martin Luther King was only one of many civil rights leaders — Thurgood Marshall certainly accomplished more, for example — and he tarnished his own record by taking a near-treasonous attitude on the Vietnam war. Yet some people idolized both, to the extent of a song having been written about “Abraham, Martin, and John.” (To me this is profaning the memory of Abraham Lincoln, who was one of our greatest Presidents, perhaps our greatest, shepherding our nation through its only civil war.)

John F. Kennedy was one of our nonentity Presidents — the country would have been better served if Richard M. Nixon had won in 1960 — and Martin Luther King was one of our less important civil rights leaders, yet both are honored far beyond what they deserve. And far beyond what would have been the case if neither had been shot. It seems that Lee Harvey Oswald and James Earl Ray, by prematurely ending Kennedy's and King's lives, caused both to be more important than they would have otherwise been. Another case of “unintended consequences”?

On Martin Luther King Jr.

A lot of news sources are spending a lot of time on commemorating the March on Washington of 50 years (less two days) ago, at which Martin Luther King Jr. made his "I Have a Dream" speech. Martin Luther King is someone I have great conflicts about. In the beginning, he was an important civil rights leader, and certainly deserves praise. But the freedom he sought for his fellow African Americans was something he wanted to deny to the Vietnamese, and he was one of those whe worked to derail our fight for that freedom. That he could not see the Vietnam War as just as much a fight for freedom as his own fight for civil rights detracts from my view of King, and is why I cannot get as excited about him as many others do. Martin Luther King may be a civil rights hero, but in the case of the Vietnam War, he was close to a traitor. So over all, he does not compare in my mind to, say, Thurgood Marshall — just as much a civil rights hero, but one who did not turn on his own country in time of war.

Why is freedom good — but exporting freedom bad?

The question that forms the title of this post first entered my mind when I put up a post about Martin Luther King a couple of months ago, around the King birthday celebration. People honor King for working to free his people — Americans of African descent — while I look at his other attempts — to interfere with our trying to extend freedom to the people of Vietnam — and see King a lot less favorably.

But more recently this same question has occurred to me in the context of two other people, politically far removed from King: Ron Paul and Gary Johnson. Paul and Johnson are both considered libertarians: Paul was the Libertarian nominee for the Presidency in 1988, though before and after that year he has been involved in Republican Party politics; Gary Johnson is seeking to be the LP's candidate in 2012, though, similarly to Paul, he has been an officeholder under the Republican banner. And both seem to feel that taking part in foreign wars to attempt to gain freedom for other people is a bad thing.

Ron Paul: The war mentality was generated by the Iraq war in combination with the constant drumbeat of fear at home. Al Qaeda and Osama bin Laden, who is now likely residing in Pakistan, our supposed ally, are ignored, as our troops fight and die in Iraq and are made easier targets for the terrorists in their backyard. While our leaders constantly use the mess we created to further justify the erosion of our constitutional rights here at home, we forget about our own borders and support the inexorable move toward global government, hardly a good plan for America.

Gary Johnson: I would completely withdraw our military presence [in Afghanistan].

The question with which I titled this post applies to all these people. Why is freedom good — but exporting freedom bad?

On Martin Luther King, Jr.

Today is being celebrated as Martin Luther King, Jr.'s birthday. Now, I understand that the African-American community feels the need to commemorate one of their own, but I have to say that King is hardly one that I would want to honor with a national holiday. (And this doesn't make me a racist, though opponents of the King's birthday holiday seem to get automatically tagged as such.) While, in the early days of his adult life, he was a positive force for civil rights, he eventually ended up taking a position that I cannot call honorable: while he spent so much of his life trying to gain rights for his own fellow African-Americans, he stood in the way of this country's effort to gain freedom for people in Vietnam. Certainly not a person worth honoring.

I suppose that African-Americans should get to choose their hero, but wouldn't Thurgood Marshall have been a better choice? Marshall was the primary advocate for the side trying (successfully) to end segregation in the Brown v. Board of Education case, and argued for civil rights in a number of other cases, and eventually ended up as the first African-American Supreme Court justice. I don't know when Martshall's birthday was, but I'd sooner make that a national holiday than King's.

Another unreasonable Gregory Kane column

Gregory Kane, the columnist at the Washington Examiner, who has been the cause of some previous posts on this blog, did it again today. He wrote a column excoriating fellow conservative Ann Coulter because of some favorable remarks she wrote about the late Supreme Court Justice, Thurgood Marshall, in her new book, "Demonic: How The Liberal Mob Is Endangering America." Now, it is fair game for conservative Kane to say, as he does, that current Supreme Court justice Clarence Thomas is closer to his ideas of what a Justice should be. But Coulter makes some valid points in comparing Marshall to Martin Luther King.

My bone to pick with Kane is where he says:

Coulter's thesis is that mob action is inimical, even dangerous, to a republic and that throughout history it's primarily the Democratic Party that has supported, encouraged or even benefitted from what Coulter derisively calls "the mob."

In Coulter's eyes, the street demonstrations that Martin Luther King Jr. led to end segregation were mob actions. Marshall, a lawyer for the National Association for the Advancement of Colored People during the civil rights era, was anti-mob. Here are some passages where Coulter talks about Marshall, King or both.

"[John] Locke was concerned with property rights. His idea was that the government should allow men to protect their property in courts of law — as Supreme Court Justice Thurgood Marshall realized — rather than have each man be his own judge.

"One man who didn't like mob action even on behalf of civil rights was Thurgood Marshall. A skilled lawyer, he was redeeming civil rights for blacks the American way — by bringing lawsuits, making arguments, and winning in court.

"Thurgood Marshall had always disdained King's methods, calling him an 'opportunist' and 'first-rate rabble-rouser.' Indeed, when asked about King's suggestion that street protests could help advance desegregation, Marshall replied that school desegregation was men's work and should not be entrusted to children. King, he said, was 'a boy on a man's errand.'

"Redeeming blacks' civil rights could have been accomplished without riots, marches, church burnings, police dogs, and murders. Except the problem was, Democrats were in the White House from January 1961 to January 1969 and only Republican presidents would aggressively enforce the law.

"If Nixon had been elected in 1960, instead of Kennedy, we could have skipped the bloodshed of the civil rights marches and today we'd be celebrating Thurgood Marshall Day, rather than Martin Luther King Day."

My dear Ms. Coulter, I'd much rather celebrate Martin Luther King Day. Even if I agreed with your assessment of the relative worth of King and Marshall, the fact remains that, as Supreme Court justice, Marshall damaged the nation in ways King and his "mobs" never did.

It's as if Coulter never heard of the Supreme Court's Roe v. Wade decision. Marshall was one of the seven justices who voted to overturn every state anti-abortion law in the nation. And he was one of the seven who presumed to tell a nation of then nearly 200 million people exactly when life does or does not begin.

It definitely does not begin in the first trimester of a woman's pregnancy, this less-than-magnificent seven concluded, kind of does in the second and definitely does in the third. I have grandkids that can cobble together a better definition of when life begins than that.

And Marshall was one of the justices who voted to overturn, temporarily, every death penalty statute in the land. One result of the noble intentions of Marshall and his cohorts was that a man named Kenneth McDuff, then on death row in Texas for multiple murders, was eventually paroled. McDuff went on yet another killing spree before he was convicted a second time and eventually executed.

A Thurgood Marshall Day? I'm sure the murderers of the country would love that one.

Of course, his first objection to Marshall is his support for Roe v. Wade which he, like many conservatives, thinks is a terrible decision; I think it a good one, because in "overturn[ing] every state anti-abortion law in the nation," he made it possible to save some real human lives. Kane, of course, agrees with the Roman Catholic Church in defining human life as beginning at conception; I've posted a few reasons why I think that is ridiculous.

But even someone who agrees with Kane on the Roe and McDuff decisions can hardly believe that King would have taken the opposite side. And we're not talking about comparing Marshall with Clarence Thomas here; we're talking about Marshall compared with Martin Luther King.

I think Ann Coulter is right on target in the comparison she makes. And let us remember King's near-treasonous stand on the War in Vietnam.

No, I've always considered Marshall a better representative of African Americans than King, and I applaud Coulter's comments which so appall Kane.

On Martin Luther King and the holiday in his honor

Today is a holiday in honor of Martin Luther King, Jr. And it seems that one risks being called a racist if one refuses to think that Rev. King was worthy of such a holiday. But here goes.

Rev. King, in the early part of his life, was a leader in the struggle for civil rights, and justly deserves praise for this. But later, he took on another cause, for which he deserves, not praise, but condemnation. He became an opponent of the fight against international Communism, particularly in Vietnam, and one must ask,

If freedom for African-Americans was worth giving up people's lives to obtain, why was freedom for Vietnamese (Southeast Asians) not worth giving up people's lives?

There are others I consider more worthy of being given a holiday to commemoriate the civil rights movement. Like Thurgood Marshall, whose work led to the Brown v. Board of Education decision, and became the first African-American Supreme Court Justice.

I suppose some might argue that African-Americans should be allowed to choose their hero. But I cannot see lionizing Rev. King.